Meeting considers future of SC Episcopal diocese
10.19.2009 5:00pm EDT
(Charleston, SC) Episcopalians in the Diocese of South Carolina will consider resolutions this week to distance the diocese from the national Episcopal Church because of its positions on same-sex marriage and ordination of gays.
One of the resolutions calls for the diocese to also work with other churches opposed to the national church’s stance on those issues.“It would be a withdrawal from some of the national councils of the church,” said Canon Kendall Harmon. “It’s about as far as you can get but still be in.”
Representatives from congregations in the diocese meet Saturday for a special convention in Mount Pleasant. The diocese is comprised of 75 parishes in the lower and eastern part of the state.
In calling the convention last summer, Bishop Mark Lawrence said false teachings are affecting the national church “like an intrusive vine.”
“I have called this the false Gospel of Indiscriminate Inclusivity because I see a common pattern in how the core doctrines of our faith are being systematically deconstructed,” Lawrence said.
In 2003, the national church consecrated its first openly gay bishop and last summer, at its national convention, authorized bishops to bless same-sex unions.
In 2006, the Diocese of South Carolina and two others opposing consecration of gay bishops voted to reject the authority of the national church’s presiding bishop, but stopped short of a full break with the church.
In June, four breakaway conservative dioceses formed the Anglican Church in North America, a rival national province to the Episcopal Church. Dozens of individual parishes have also joined.
One of the resolutions to be debated Saturday says the national church has “failed to operate within the boundaries of its canons and continued participation in such behavior would make the Diocese of South Carolina complicit in this dysfunction.”
It authorizes the bishop and the diocesan Standing Committee “to begin withdrawing from all bodies of the Episcopal Church that have assented to actions contrary to Holy Scripture, the doctrine, discipline and worship of Christ as this Church has received them.”
Harmon likened the resolution to a wife in a troubled marriage moving to a room down the hall.
“The point is it’s intended to save the marriage and she is still in the marriage and she is still in the house,” he said. “You’re trying to do something that is inherently contradictory in order to be heard.”
Harmon said the diocese does not want a break with Episcopal Church.
“The irony is in one of the other resolutions, the diocese is pledging even more strongly to be part of the Anglican Communion which the Episcopal Church claims to be part of,” he said.
He said it’s hard to gauge whether the resolution will pass and wouldn’t speculate.
Another resolution calls on the diocese to work with other dioceses and parishes with similar commitments.
Delegates also will consider a resolution saying the diocese will not condone prejudice against anyone, “including those who believe themselves to be gay, lesbian, bisexual or transgendered. Nevertheless, we will speak the truth in love as Holy Scripture commends for the amendment of life required of disciples of Christ.”
Many conservative Episcopalians believe Scripture forbids same-sex relationships.
The 2.3 million-member Episcopal Church is the U.S. branch of the Anglican Communion, a 77 million-member communion that is the third-largest group of churches worldwide, behind the Roman Catholic and Orthodox Christian churches.




I was born in and grew up in SC. Were it to physically break off and immediately sink in the ocean, it would be an event of progress for the USA.
Here’s a link to as good assessment of the situation in SC: http://www.scepiscopalians.com/The_Church_Dishonest.html
I was publicly involved in debating the Catholic Bishop on civl rights and marriage in NB, Canada, when those hell fires were raging up here (since doused).
It is important to undersatand that the dichotomy is not hate/love. It is more like leader/follower.
In my debate, it became evident that the people in the perws were not synonomous with the people wearing the pointy bishop hats. Many rank and file parishoners thanked me for my views, and in some small ways (I like to think) helped the cause from behind the scenes.
We must reach out to those in the pews, while systematically challenging their leadership.
Tarring the whole lot as haters is both unproductive and (in my experience) untrue.
Jesus: “I have come to turn a man against his father, a daughter against her mother”.
What did you expect?
“Many conservative Episcopalians believe Scripture forbids same-sex relationships.”
But it was just fine to own slaves, oppress women, oppose integration, etc. BECAUSE THE BIBLE SEZ SO.
They’re no better than brain dead Suthren Babdists (sic).
Rusty Burgoon-Clark
Queer married HIGH-Church Episcopalian
San Diego CA USA
These resolutions are simply ploys by the SC diocese to maintain its hold on the church properties. If they left the ECUSA, they would lose their properties and their pensions. Unless, of course, they can do like Virginians, and rely on some Civil War-era law that lets them break from the national church, as did the Confederates.
Can’t you just feel the love of Christ?
Why not just take your hate and leave ECUSA? Your bigotry and purposeful mis-reading of holy writ will not be missed. Don’t let the door hit you in the ass on the way out!